The Age of the sphinx
Part V
An Original Research Series, "The Age of the Sphinx©"
JamesBowles_October 9, 2000 (1)
Part 5) Prologue
There is a commonality among ancient civilizations
that include stories of floods and origins in a Golden
Age. Unique among them is the Egyptian belief
(that speaks to extreme antiquity)
that their civilization went back to an Age
when both kingdoms were ruled by gods
and the god Osiris having assumed human form,
became the first pharaoh." (2)
The purpose, expressed in the following stanzas, for
singling out this culture that was so manifestly attentive to
the gods, and so devoid of human experience, is to demonstrate
the nature of this unknown Era, and its associations
that link ancient Egypt to Alaska and Nasca, Peru!
Part 5) The Hour Glass of Time
The culture that was extant
When dynastic Egypt
Began her assent
Was singular in nature,
And unlike any we've ever seen!
This ancient cultural form
More god like, Than people born.
There's not a person to address
On the Nascan plain
Or the Pyramid Texts! (3)
Both Texts and Patterns
Once abandoned and forlorn,
Separated by Oceans and seething foam
Their global complex, by all that's known,
Is outside the Classical human Norm.
Their metaphoric style,
In the Texts so incomplete
Needing, as it were
Star-gods and Companions to replete! (4)
Anomalous of the human norm.
This metaphoric style
So common in its day,
This celestial harmony,
All intent and meaning, Ready to switch
To what ever companion, Is discovered next!
We speak of lineal ascent
Though I don't know from where
We cannot perform, Their normal fair.
We know nothing of gods conversing with gods
As in the Texts! (5)
The Hour Glass of Time
Is a conceptual affair
A constriction of Cultural Triumph
Where chronologies cannot be told
Until natural catastrophe we enfold!
A time when waters balked
And Nature Raved
From mechanisms born that Gravity reaped
Torn asunder this ancient cultural form
That was more god like, Than people born.
There's not a person to address
On the Nascan plain, Or the Pyramid Texts!
There's not a word to read
On the Pyramid walls
To tell us Who, Or what befalls.
This Great Era
Was wrought with destruction
And now struggles so sublime,
Through traditions, And lasting structures
Through the hour glass of time!
In this Age of cultural achievement
There were no people, For us to read
There were no houses, Or dogs to feed
Just a culture, That gods perceive
Where only gods, conversed with gods.
So things are not, As we are told
Continents do not drift, Nor mountains fold
Nor crust subduct, for the Earth to Hold!
Processes are there, But they are not these,
They're far more daring, And act destructively.
T'was from this Golden Era
The Sphinx Emerged
Resplendent in the Emerald greens
An Era when the gods conversed
In a manner devoid of human words. (6)
On the Nascan Pampa, a similar scene
Where, from one extremity
The other cannot be seen
Where not a word is conveyed
Nor from the Ground, Anything appraised! (7)
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Go to Part 6, HERE
Endnotes:
1) An Original Poem by James Bowles, author of "The Gods, Gemini, and the
Great Pyramid."
"The Gods, Gemini, and the Great Pyramid" may be purchased at all Barnes and
Noble Book Stores, or ordered via the Internet at:
2.) Valery Uvarov, "The Wands of Horus," footnote 16. ["If we take into
account the Egyptian belief that their civilization went back to a Golden
Age when both kingdoms were ruled by gods and the god Osiris was reckoned to
be the first pharaoh, having assumed human form, then we can conclude that
the practice of preparing pharaohs to journey in their "astral bodies" is
very ancient indeed."]
3.) Within the Pyramid Texts, or on the plains of Nasca, there is but [One
Image] and not one word that speaks to the existence of man! That image on
the Nascan Plains is of Atum Ra. The image is one of a pregnant,
hermaphroditic human male organ.
4.) R. O. Faulkner, "Ancient Egyptian Pyramid Texts," Aris &
Phillips,Warminster- England, Oxford University Press, 1969 (§ 141)
5.) Many argue that the Pyramid texts are the oldest known written record
on earth. It is not for this reason, nor to argue this point, that I
restrict my discussions to the Texts. The reason is that it forms the
Eastern Base Apex of the Terrestrial Triangle. The Nascan pampa forms the
Western Base Apex.
6a.) Telepathic exchanges, by some accounts, are complete expressions of
image and movement, of emotion and purpose, all transmitted as a
"thunderbolt of expression." There being few words, and fewer images, to
describe it.
6b.) J. C. Cooper, "An Encyclopaedia of Traditional Symbols," Thames and
Hudson, Ltd. 1978, Pg. 178 [This thunderbolt has been described as
transcendental truth, meaning, "beyond thought or experience, an intuitive
basis of knowledge independent of experience, even mystical or
supernatural." The thunderbolt, in other representations, symbolizes divine
force, cosmic intelligence, and enlightenment.]
7.) Hawkins, Gerald S., "Beyond Stonehenge," Harper & Row, Publishers, New
York, London, 1973, Pg. 102-103 ["Because of the flatness of the area,
because of the sameness, a feature, (the rectangle), 800 yards long could
not be seen. Yet it was there, drawn out on the desert blackboard by unknown
hands of a lost civilization centuries before."]
NOTES:
a.) It is the purpose of, ‘The Age of the Sphinx©," series to search the
physical, cultural, and scientific archives, and bring together everything
that can be found that chronicles an extreme age of the Sphinx, and a
verifiable model of catastrophic Earth change.
The hypothesis that patterns this research is that the Sphinx is
approximately 30 to 36,000 years in age, that the catastrophic model is one
of crustal displacement, and the cultural model is one of near total
catastrophic extinction of non-Biblical origin.
b.) This poem may be copied and distributed provided 1.) All copyright laws,
both domestic and foreign are complied with, 2.) The poem is not altered, or
amended in any way, 3.) It is copied and distributed in its entirety,
including authorship, title, copyright, notes, endnotes, acknowledgments,
and any and all content that is inherent, though may not be mentioned here
specifically.
"All truth goes through three stages: first it is ridiculed: then it is
violently opposed: finally it is accepted as self evident." Schopenhauer
An Original Research Series,
"The Age of the Sphinx©" JamesBowles_October 9, 2000
The Age of the Sphinx